redbird: A bird, soaring, with the text "bright the hawk's flight on the empty sky," text and photo (bright the hawk's flight)
( Jan. 28th, 2007 05:22 pm)
A conversation with [livejournal.com profile] cattitude about birds of different sorts, including the chicken he's planning to roast for dinner, birds flying overhead, and the birds in a dream he'd told me about, led me to the remark "Not all the birds of the mind are imaginary." Some are remembered.

That led us to a bit from Sondheim's Into the Woods: "Manticore? Imaginary. Griffin? Extinct." Thence, to the question of whether the griffin was, in fact, a bird. I asserted that it was a mammal, because it had fur. Cattitude noted that the question was whether it had breasts, and I observed that this might be difficult to discover in the absence of a good museum specimen, because soft tissue doesn't fossilize and illustrators might have drawn breasts that didn't exist, if they liked the idea, or omitted actual breasts if they thought them inappropriate (either as too sexual or as insufficiently aerodynamic). It then occurred to me that the classical griffin is half lion: the front half. The back half is the eagle. That suggests that griffins are part of the very small group of egg-laying mammals: a cloaca from the eagle side of the family, and breasts from the lion side.
redbird: A bird, soaring, with the text "bright the hawk's flight on the empty sky," text and photo (bright the hawk's flight)
( Jan. 28th, 2007 05:22 pm)
A conversation with [livejournal.com profile] cattitude about birds of different sorts, including the chicken he's planning to roast for dinner, birds flying overhead, and the birds in a dream he'd told me about, led me to the remark "Not all the birds of the mind are imaginary." Some are remembered.

That led us to a bit from Sondheim's Into the Woods: "Manticore? Imaginary. Griffin? Extinct." Thence, to the question of whether the griffin was, in fact, a bird. I asserted that it was a mammal, because it had fur. Cattitude noted that the question was whether it had breasts, and I observed that this might be difficult to discover in the absence of a good museum specimen, because soft tissue doesn't fossilize and illustrators might have drawn breasts that didn't exist, if they liked the idea, or omitted actual breasts if they thought them inappropriate (either as too sexual or as insufficiently aerodynamic). It then occurred to me that the classical griffin is half lion: the front half. The back half is the eagle. That suggests that griffins are part of the very small group of egg-laying mammals: a cloaca from the eagle side of the family, and breasts from the lion side.
I've spent the last week or two reading Julie Phillips's biography James Tiptree, Jr.: The Double Life of Alice B. Sheldon. Phillips does (as far as I can tell) a good job of covering Sheldon's life, her work, and the familial and historical context that shaped her, and that she spent her life fighting against the constraints of. I recommend it, if you're interested in Tiptree (obviously) or in feminism or the 20th-century United States. (This isn't a thorough review; several people have already published good, detailed ones.)

Background is provided, without ever feeling excessive. Phillips gives the reader a lot of information about Sheldon's family and upbringing, both Africa and upper-crust Chicago society of the time, and the relevant parts of the early days of the Women's Army Corps. There's also good material from, and about, Tiptree's correspondents within the science fiction community, including writers, editors, and fans. I was particularly interested in the bits about, and quoted correspondence from, Ursula Le Guin and Joanna Russ. I think there's enough background there for someone without the fannish connections or background to understand the interactions and the state of the genre at the time. Phillips mentions better-known national and world events that affected Alli Sheldon and her husband, Ting: the Bay of Pigs (because of his work at the CIA) and Watergate (for how she felt about it).

The author refers to her subject by several different names, and even pronouns, depending on the context: "Alice" or "Alli" (the nickname she was given by her mother-in-law and gladly adopted) or "Davey" (the married name her fellow WACs called her) or "Tip". This works, for keeping track of Sheldon's different personas, socializing, and activities, and is less awkward than referring to "Tip" as "she" would have been, I think.

Phillips's genuine sympathy for her subject shows; she doesn't gloss over the difficult bits, including Sheldon's depressions, use of (mostly doctor-prescribed) amphetamines, and long dalliance with suicide before the end, but I never got the feeling that she blamed Sheldon for them. She explores Sheldon's problems with the role of a "woman", as well as her ambivalence about organized feminism

I hadn't known how much of an effect the revelation of "Tiptree's" "real" name and gender had on her, personally or as a writer, because it was all in the past by the time I was noticing her work. "Double Life" is almost an understatement; Sheldon tried on several lives, and never really felt settled or satisfied in any of them. The Tiptree persona wasn't just useful to her as a writer; it let her make friends, by correspondence, in a way that she'd found difficult in other contexts.
I've spent the last week or two reading Julie Phillips's biography James Tiptree, Jr.: The Double Life of Alice B. Sheldon. Phillips does (as far as I can tell) a good job of covering Sheldon's life, her work, and the familial and historical context that shaped her, and that she spent her life fighting against the constraints of. I recommend it, if you're interested in Tiptree (obviously) or in feminism or the 20th-century United States. (This isn't a thorough review; several people have already published good, detailed ones.)

Background is provided, without ever feeling excessive. Phillips gives the reader a lot of information about Sheldon's family and upbringing, both Africa and upper-crust Chicago society of the time, and the relevant parts of the early days of the Women's Army Corps. There's also good material from, and about, Tiptree's correspondents within the science fiction community, including writers, editors, and fans. I was particularly interested in the bits about, and quoted correspondence from, Ursula Le Guin and Joanna Russ. I think there's enough background there for someone without the fannish connections or background to understand the interactions and the state of the genre at the time. Phillips mentions better-known national and world events that affected Alli Sheldon and her husband, Ting: the Bay of Pigs (because of his work at the CIA) and Watergate (for how she felt about it).

The author refers to her subject by several different names, and even pronouns, depending on the context: "Alice" or "Alli" (the nickname she was given by her mother-in-law and gladly adopted) or "Davey" (the married name her fellow WACs called her) or "Tip". This works, for keeping track of Sheldon's different personas, socializing, and activities, and is less awkward than referring to "Tip" as "she" would have been, I think.

Phillips's genuine sympathy for her subject shows; she doesn't gloss over the difficult bits, including Sheldon's depressions, use of (mostly doctor-prescribed) amphetamines, and long dalliance with suicide before the end, but I never got the feeling that she blamed Sheldon for them. She explores Sheldon's problems with the role of a "woman", as well as her ambivalence about organized feminism

I hadn't known how much of an effect the revelation of "Tiptree's" "real" name and gender had on her, personally or as a writer, because it was all in the past by the time I was noticing her work. "Double Life" is almost an understatement; Sheldon tried on several lives, and never really felt settled or satisfied in any of them. The Tiptree persona wasn't just useful to her as a writer; it let her make friends, by correspondence, in a way that she'd found difficult in other contexts.
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